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Wednesday, August 29, 2007



The Names of Jesus Movie

Holy One - Acts 3:14
God With Us - Isaiah 9:6, Matthew 1:22-23
Immanuel - Isaiah 9:6, Matthew 1:22-23
The Good Shepherd - John 10:11, 14
The Lamb of God - John 1:29,36
The Bread of Life - John 6:35
The Way - John 14:6
The Truth - John 1:14, 14:6
The Life - John 14:6
The Light of the World - John 8:1
The Morning Star - Revelation 22:16
The Author of Eternal Salvation - Hebrews 5:9
Son of God - Matthew 2:15
Son of Man - Daniel 7:13, John 6:53,62, Matthew 16:27, Luke 19:10, Philippians 2:7
Redeemer - Job 19:25
Deliverer - Romans 11:26
Savior - Luke 1:69, 2:11, John 3:17, Titus 3:6
The Prince of Peace - Isaiah 9:6
The Alpha and Omega - Revelation 1:17, 22:13

Thursday, August 16, 2007

Prayer

Wednesday, August 08, 2007

Is there Any Real Need for Christ to Return?

Tip! “Intercession” is amplification in prayer; it is going out in broadness and fullness from ones self for others. Primarily, it does not center in praying for others, but refers to the freeness, boldness and childlike confidence in praying. It is the completeness of trusting influence in the soul’s approach to God, unlimited and unhesitating in its access and its demands. This influence and confident trust is to be used in prayer for others.

In regard to the Second Coming, the true believer does not need the external signs such as the Jew returning to Israel. Those are for the ones who need to be aroused by great signs—but the true believer is looking for these spiritual signs:

1. When the cup of iniquity is full. (That's the negative sign.)

2. When the Bride has made herself ready. (That's the positive sign.)

"Behold, I come quickly: hold that fast which thou hast, that no man take thy crown." (Revelation 3:11) "I come quickly" —not in the sense of time, but in the manner of coming—like a flash; "That no man take thy crown"—in the sense of a bird snatching the seed (Truth) as in the parable of the sower; (Mark 4:4) "Hold fast the Truth—keep and guard My Word and message; hold; grasp the deposit of Truth, for it relates to a crown ("That no man take thy crown").

To sum this up quickly, there are at least ten reasons that require Jesus Christ to come back again.




1. the declarations of Old Testament prophecy;

2. the affirmations of our Lord Himself;

3. the ratification of the Holy Spirit through the writers of the New Testament Epistles;

4. the humiliation of the Cross, requiring a corresponding vindication of Christ in power and glory;

5. the present disorganization of Israel;

6. the exaltation of Satan and the powerlessness of man to depose him;

7. the degradation and desolation of the world;

8. the lamentations of a Creation waiting to be delivered from its bondage of corruption;

9. the supplications of the Church crying "Even so, come, Lord Jesus;"

10. and the expectation of the dead in Christ waiting for their glorification,

Singly and collectively all or one of these reasons necessitate and demand the personal Return of our Redeemer, Jesus Christ.

Is there any real need for Christ to return? So far as God's children are concerned only one answer is possible to this question. YES! Christians of every shade of religious belief are agreed that there is an imperative need for our Lord to come back again. As to the precise character of that need, as to the particular urgency of that need, opinions may vary, but concerning the need itself this is universally admitted. I hope to show that the need for His return is much deeper and much wider than the reasons that most people, even Christians believe Jesus Christ is coming again, in a new book I am working on, called "Our Redeemer Is Coming for Us"

Tip! THE word “Prayer” expresses the largest and most comprehensive way to approach God. It gives importance to the ingredient of devotion. It is a relationship and interaction with God. It is enjoyment of God. It is access to God.

Suppose Christ never returns' then what? Has this option been considered as it deserves? The present order of things cannot continue indefinitely; such a idea is unthinkable. No one is satisfied with present conditions. Even those who hate the teachings of God's Word, hope for a better day, a Golden Age, an era of blessedness such as this earth has never yet witnessed. And we believe that this Golden Age can be ushered in by nothing short of the personal return of Christ Himself. Here then, in general, is the reason why we believe the Redeemer must come back again. So if you want the Second Coming explained in detail, look for my new book "Our Redeemer Is Coming for Us".

Thursday, August 02, 2007

There Are All Kinds of Prayer - The Best Prayers Never Have Words


Tip! Prayer, as taught by Jesus in its principal expression, enters into all the relations of life. It purifies fellowship.

Touch Him when you don't know how to read the Bible, but touch the Word—touch Him; know His will; know God; know His purpose. Keep up a wonderful fellowship with the Son of God.

You can read a lot of books on prayer, some of which are quite materialistic, but no one has a form of prayer which is adequate for you. Every soul has to develop, and work out their own technique and method of prayer. Don't try to work it out by somebody else's method—it is good only for suggestions. We learn to pray by praying.—we can't change God by prayer. Prayer never made God do anything. Prayer helps us become more adjusted to His will.

Look at Jesus; talk to Him; if you dare to, be informal with Him. Don't be stilted and pray, "Oh, Thou, My God!" You can't get very far that way. How many know He is very real; very tender. Do you know that the best prayers you ever prayed never had words in them? They are so clumsy; they don't have words, because there is an understanding there; a deep, lovely, rich, inner fellowship that needs no words.

We don't know prayer: the vocal prayers, and prayers of contemplation, all the different types of prayers. It is such a vast field! We just go clattering along, saying the best we can..."for Jesus' sake, Amen!" To me it's such a lovely, open field we need to get into it.

He loves His children, but some don't know who they are, or what He is doing; they .don't seem to know the basic, simple things that He is doing. These people know that prayer does things, so they use that as a weapon for everything under the sun, but there are a lot of things that just prayer won't do. It means a terrific lot of intelligent cooperation with Him. We can pray our heads off, but if we don't have the prayers channeled properly, with correct motivation, prayers are just like a lot of wings.

What prayers are answered? Prayers that fall into the category of the will of God; we can pray all we want to, but John says, "When we pray according to the will of God He hears us."

Tip! Non-praying is the same as disorder, discord, anarchy. Prayer, in the moral government of God, is as strong and far-reaching as the law of gravitation in this material world, and it is as necessary as gravitation to hold things in their proper place and life.

Now there is this: if we will persist, God has a permissive will which He will allow. If we keep teasing, and teasing, there is a permissive will of God which He will let us have if we persist, but He will send leanness to our souls. We have no growth; no blessing; no reward, but we will have our desire, and as a result, we will have leanness in our souls. So, we have the will of God; the permissive will of God; the good will of God; the good and perfect will of God. These are all degrees of the will of God in this operation. The best thing to do is to submit it to Him. (Romans 12:2)

In the end, all that great big prayer has to be covered up in the will of God. The Holy Spirit prays according to His will.

Jesus said, "Peter, Satan hath desired to sift you..." This should actually read: "Satan hath obtained permission of God to sift you—all of you, but I'll stay over here and pray for you:"—Don't pray now, and ask the Lord to kill the devil. He is going to use him. On the power of Jesus' prayer, Peter got through.

Tip! God is so concerned that people pray that He has promised to answer prayer. He has not promised to do something general if we pray, but He has promised to do the very thing for which we pray.

Prayer is never wrestling with God, but wrestling with the powers of darkness. The "unjust judge" is not a picture of God. Our heavenly Father wants to answer us; His whole heart wants to bless us. He is not the "unjust judge". (Luke 18:1-8)

Another prayer pattern we find is the man asking for bread at midnight. (Luke 11:5-10) Sometimes we have to ask many times before the answer comes, but we must ask in faith. Are you hungry? He doesn't tease us; He feeds us.

Jesus prayed because He had to, to keep that contact with the Father.

"I pray for them; I pray not for the world, but for them which Thou hast given Me; for they are Thine." (John 17:9) I said, "Why Lord, your great intercessory work is not for all those sinners out there!" He said, "No, for this reason. The sinner must come under the power of My redemption before they are a fit subject for My intercessions. My intercession covers those who have already been brought through the redeeming processes. Those who have not yet accepted My redemption, have no access to My prayer, but as soon as they have come through My redeeming processes, they become a subject of My intercessions."

Tip! Prayer is no little thing, no selfish and small matter. It does not concern the selfish insignificant interests of one person. The littlest prayer expands out by the will of God till it touches all words, preserves all interests, and develops man’s greatest wealth, and God’s greatest good.

That is why He said those strange words: "I pray not for the world—I have died for them—and if they can't come in under My death, what do My prayers mean for them? I can't do more than die! If they will come under My death purposes, then they will become subject to My prayers. So, I pray not for them—let them take the good of My death; then they will be accepted for My prayers, and I will intercede for them."

Think of Jesus interceding for us this morning before we got out of our beds! He said to me, "You have faith that I am your Savior, so if you have faith in Me as your High Priest, My intercessory prayer will carry you through this day."

There is no prayer just like intercessory prayer. It is not saying prayers; nor is it just weeping, but He says, "With groanings that we can't utter." It is past words. Why? Because the Holy Spirit makes intercession in us and through us according to the will of God; and we can't make Him do anything more than that. We are yielded as an instrument; the Holy Spirit is praying—we aren't praying. He has a vehicle that is pliable, surrendered, and He comes in and takes possession of us. Isn't it sweet how He dares to do that? Very costly, and terrifying at times, but it's real. How is this intercessory prayer formed? It is formed according to the will of God, "with groanings which cannot be uttered"; it cannot be expressed in our language; not even with tongues, because it becomes too intense. For who is this intercession made? It is made for us who are the children of God.

Did you ever have the Holy Spirit moving through you? What did He say? I haven't the slightest idea. He speaks secrets to the Lord. That's scriptural. I don't have to have an interpretation of what the Holy Spirit is saying to God through me. We don't have to have an interpretation every time He speaks through us. It is to the Lord.

Tip! “Intercession” is amplification in prayer; it is going out in broadness and fullness from ones self for others. Primarily, it does not center in praying for others, but refers to the freeness, boldness and childlike confidence in praying. It is the completeness of trusting influence in the soul’s approach to God, unlimited and unhesitating in its access and its demands. This influence and confident trust is to be used in prayer for others.

PRAYER:

In the next age You, Father will give us a new name; help us to spell it now, Lord. Oh, grant that, by Your Holy Spirit, You shall find it etched on our immortal spirits, long after these fading, little bodies have gone, and we move into a new age with You; for what You have accomplished here, will reflect through the ages to come. We pray this in Jesus' name: Amen.

Did you ever try to put yourself in somebody else's place to get their reactions? You haven't lived long in God unless you can dare to do that with Him. Most people are too egocentric; tied within the confines of their own little life, and it's impossible for them to sense how another person might feel, because they are wrapped up in the big I, ME, and MY.

If they would get out of themselves and over in the other person's situation, and feel what they feel for a little while, there would be some charity released; some love would flow. But when people haven't any sense when the love should flow; there is none. When we become identified with that awful, desperate need over there, the love of God flows right to it. In Hebrews 13:3, it says: "When ye pray, (real prayer), pray as though you were bound with the one you are praying for." But we pray only ‘nice' prayers! Prayers that make us feel good!

Tip! What is God’s will about prayer? First of all, it is God’s will that we pray. Jesus Christ “spake a parable unto them to this end, that men ought always to pray, and not to faint”

Did you ever get into the agony of prayer when you were identified with another's need? That is intercessory prayer. We, in the Holy Spirit, become identified with a need until we are united with it, or with a soul, or with a condition. No one in the flesh can pray a prayer like that. This is where intercessory prayer comes in. The Holy Spirit can pray prayers like that, because we can't. He wants the vehicle; He wants the instrument tied up with the condition. That is real intercessory prayer.

Tip! Prayer is always and everywhere an immediate and confiding approach to, and a request of, God the Father.

There are all kinds of prayer. The best prayers never have words.

Wednesday, August 01, 2007

Are you Going to Learn to Overcome?


Tip! “Supplication” is a more controlled and more intense form of prayer, accompanied by a sense of personal need, limited to the seeking in an urgent manner the supply for a pressing need.

An over-comer is one that comes over and not around the difficulty.

I want the theory that disciplines me most thoroughly, and demands of me all that it possibly can; not one that makes it all so easy that there is no overcoming necessary on my part; that does not accomplish anything in me.

There is a time to resist evil; that makes us strong in faith. There is a time, though, when He says to resist not evil, because He has permitted it to teach us how to overcome.

You say, "I want to be a real strong Christian for the Lord! I want to be all God would have me to be, I want to be an over-comer for Him in this world!"

The Lord says, "That's good, I'll accept you as a candidate."

Well then what happens? He is going to send you to the school of the Holy Spirit. He sends us to the school for our training and education. He does all that for our welfare, for our education, for our well-being.

Now we have to learn to overcome. Well then, do I have to overcome something big? No, you have to overcome something small. The Holy Spirit takes you in hand and through a process of discipline and training and education you are going to learn to overcome. If you can't get the victory over something mundane, you need not worry about being a great over-comer and knowing the things of God and a deep relationship with Him.