Profiting from Prayer
A prayer-less Christian is a contradiction in terms. Just as a still-born child is a dead one, so a professing believer who does not pray is devoid of spiritual life. Prayer is the breath of our new nature as a saint in Christ, the same as the Word of God; the Holy Bible is our food.
When the Lord assured the disciple at Damascus named Ananias that Saul of Tarsus (later known as Apostle Paul) had been truly converted, He told him, "for behold, he is praying." (Acts 9:11) On many occasions before, this self-righteous Pharisee bowed his knees before God and had gone through his motions in meaningless "devotions," but this was the first time he had ever really prayed.
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This important distinction needs emphasizing in this day of powerless forms (2 Timothy 3:5) "having a form of godliness but denying its power. And from such people turn away!" They who content themselves with formal addresses to God do not know Him; for "the Spirit of grace and supplications" (Zechariah 12:10) are never separated. God has no unintelligent children in His regenerated family: "Shall not God avenge his own elect, which cry day and night unto Him?" (Luke 18:7). Yes, "cry" to Him, not merely "say" their prayers.
But will you as the reader be surprised when I the writer declare that it is my deepening conviction that, probably, the Lord's own people sin more in their efforts to pray than in connection with any other thing they engage in?
What hypocrisy there is where there should be reality!
What arrogant demands we make, where there should be obedience!
What rituals, where there should be brokenness of heart! How little we really feel the sins we confess, and what little sense of deep need for the mercies we seek!
And even where God grants a measure of deliverance from these awful sins, how much coldness of heart, how much unbelief, how much self-will and self-pleasing have we grieved over! Those who have no conscience about these things are strangers to the spirit of holiness.
Now the Word of God should be our directory in prayer. Unfortunately, how often we have made our own fleshly likings the rule of our asking. The Holy Scriptures have been given to us "that the man of God may be perfect, thoroughly furnished unto all good works" (2 Timothy 3:17). Since we are required to "pray in the Spirit" (Jude 1:20), it follows that our prayers ought to be according to the Scriptures, seeing that He is their Author throughout.
It equally follows that according to the measure in which the Word of Christ dwells in us "richly" (Colossians 3:16) or sparsely, the more or the less will our petitions be in harmony with the mind of the Spirit, for "out of the abundance of the heart the mouth speaks" (Matthew 12:34).
In proportion as we hide the Word in our hearts, and it cleanses and molds and regulates our inner person, then will our prayers be acceptable in God's sight. Then will we be able to say, as David did in another connection, "Of Your own have we given thee" (1 Chronicles 29:14).
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